Uttaranchal, now Uttarakhand was considered as a part of the United Province of Agra and Awadh before independence. Later in January 1950 the United Province was renamed as Uttar Pradesh. Uttarakhand became a separate 27th state of India on 9th November 2000. In the early Hindu scriptures it was named as Kedarkhand, Manakhand and Himavat.
Dev Bhoomi, which is the another name of Uttarakhand came into existence due to the presence of various holy places and shrines in the state. The peaks and valleys of this state were known as the abode of Gods and Goddesses. Uttarakhand was initially ruled by The Kushanas, Kudinas, Kanishka, Samudra, Gupta, The Pauravas, Katuris, Palas, the Chandras and Pawaras and the Britishers. In the medival period, it was divided in two kingdom, The Garhwal kingdom in the West and the Kumaon kingdom in the East. Although the Garhwal and Kumaon were first inhabited by Kuninda in 2ndcentury B.C. A few traces of buddhism is also evident by the Ashokan edict at Khalsi in Western Gharwal. The Shaivite Katyuri dominated lands in a period of 7th and 14th century. The Gurkha Empire took over almora in 1971. In 1803 the Some Part of Garhwal kingdom also came under the control of the Gurkhas.
The expansion of the Gurkhan Empire was halted by British annexation in the 19th century. Garhwal and Kumaon had to yield to the British as part of the Treaty of Sugauli (2nd December 1815). After the Independence, the princely state of Tehri was merged into Uttar Pradesh where Uttarakhand composed of the Garhwal and Kumaon Divisions. There was a huge difference in the Cultures, Traditions and Languages of The kingdoms of Garhwal and Kumaon and Uttar Pradesh. In 1994, the demand for a separate statehood achieved acceptance among the local people as well as political parties at the national level. As a result it emerged as a new state under the rule of BJP government.
The day 20 October 1991 was a bad day in Uttarakhand history. Many people lost their life in 1991 in that earthquake It was 6.6 on the Richter scale, due to this Uttarakhand lost lots of people and caused extensive damage to property.
1996 Ujjain and Haridwar stampedes refer to two human stampedes which occurred on 15 July 1996 in holy Indian towns of Ujjain and Haridwar killing 39 and 21 hindu worshippers at respective places. Electricity water supply and transportation problem ariesed there
1999 Chamoli Earthquake
This earthquake was the strongest earthquake in the Uttarakhand himalayan history. approx 120 people died in this earthquake. Many people lost theier homes hundreds of people injured. Landslide cut the major routs and Severe ground deformations resulted from the earthquake. Its was less Dangrous than Uttarkashi earthquake due to low density of people in these area, but well-developed ground cracks were seen in Gopeshwar, Chamoli and Bairagna. Cracks were observed in asphalt roads at several locations.severely affected by the earthquake especially in the Chamoli town, Gopeshwar and Okhimath region of Rudraprayag district.
The Chipko movement was started in Garhwal Himalayas in Uttarakhand in early 1970 to save tree and to protact thier traditional tree. It was started a group of female in the village Reni Hemwalghati, in Chamoli district, Uttarakhand, India, It was a socio-ecological movement.
Mid-First Millennium B.C.
Uttarakhand was known for Its pilgrimage centers are in the Skanda Purana and Mahabharata as Kedarkhand. And this state later known as adobe of god or land of gods.
2nd-1st century B.C.-
Sakas establish colonies in the Uttarakhand hills.
1st century A.D.
Kirats (Tibeto-Burmese people) inhabit parts of the hills.
Naga dominions include principalities between the Alaknanda and Bhagirathi.
As uttarakhand was famous form anicient for pilgrim. Chinese pilgrim Huien Tsang visits Uttarakhand and India.
Silk production was started in uttarakhand and Silkworms are brought to Kumaon from Nepal and Tibet. And this was countinue to 1791 till Gorkhas conquest.
The Katyuri Dynasty holds sway from the Sutlej river in the west, to Almora in the east. At its maximum extent, the Katyuri Empire
stretches from Kabul to Nepal. Originally seated at Joshimath, the Katyuris eventually move their capital to the Katyur valley in Almora. Enlightened and dynamic administration during the first century gives way to despotism and cruelty in later years. Empire fragments into numerous principalities by the 12th century.
Vir Chand returns to Champawat and regains his dynasty's lost kingdom.
Mallas from Dullu in Western Nepal shatter the Katyuri kingdom. Katyur descendants continue to rule in isolated pockets throughout the Himalayas.
King Ajay Pal of the Parmar dynasty ascends the throne of Chandpur principality. Originally from present day Gujarat, Ajay Pal succeeds in conquering and uniting all 52 Garhs or forts and becomes the first overlord of a united Garhwal. He transfers his court to Srinagar, which persists as capital until 1803. After complete unification, Ajay Pal, like Ashoka, develops a distaste for warfare and pursues a spiritual life.
The Chand dynasty rule grows oppressive and despotic. While seeking favour from Emperor Mohammed Tughluq in Delhi, the Kumaoni kings try pacifying their subjects with acts of piety. Nepotism and profligate spending keep people from open revolt.
With popular support, King Bharati Chand overthrows his corrupt uncle, King Vikram Chand and restores the popularity and fortunes of the Chands.
Mughal emperors sweep the plains of Hindu resistance. Garhwal retains her independence and a diplomatic presence at the Mughal court. Kumaon pays tribute.
Battle of Gwaldam - Garhwal rebuffs Kumaoni invasion.
English traveler William Finch visits Garhwal, describing a wealthy and prosperous Himalayan kingdom.
Kumaon invades Garhwal seven times. King Man Shah repels each incursion, eventually defeating King Laxmi Chand of Kumaon and taking his capital.
In retaliation for raids by Tibetan bandits, King Mahipat Shah invades Tibet with 12,000 men. Though a courageous and able leader, Mahipat Shah retreats from heavy snowfall in the passes and vigourous Tibetan resistance.
In the same year, Portuguese Jesuit missionary Antonio de Andrade passes through Srinagar on his way to Tibet.
Mahipat Shah dies. Queen mother Karnavati assumes reigns of power for her young son, Prince Prithvi Pat Shah.
King Baz Bahadur Chand ascends the Kumaoni throne. At the time, Kumaon is a tributary state of the Mughal Empire. The King introduces Muslim court customs to Kumaon. Baz Bahadur Chand and his successors invade Garhwal frequently.
King Baz Bahadur Shah incites Emperor Shah Jahan's Mughal forces to invade Garhwal. Led by Queen Mother Karnavati, the Garhwali defenders crush the numerically superior expeditionary forces from the plains. Rather than executing prisoners, she cuts off the noses of all captured troops. This act earns the Queen mother the title "Nak-katti-Rani", the queen who cuts off noses.
King Prithvi Pat Shah grows old enough to rule. Courage on the battlefield, liberalism, and religious tolerance marks his remarkable reign. He proves particularly friendly to the Jesuits who eventually return from their Tibetan mission to establish a church at Srinagar.
In retaliation for King Prithvi Pat Shah granting sanctuary to his defeated enemy's son, Suleiman Shikoh, Emperor Aurangzeb intrigues to encourage the crown prince to revolt against his father. The king discovers the plot and banishes Prince Medni Shah from the kingdom. Due to renewed fighting with Kumaon and the threat of invasion by the Mughals, King Prithvi Pat Shah yields Suleiman Shikoh to Aurangzeb.
King Fateh Shah's reign is marked by the building of a Gurudwara in Dehra Dun by Guru Ram Rai. A brave and capable warrior, Fateh Shah leads raids against the plains and Tibet. He also invades Sirmor to the west, yet through the intercession of Guru Gobind Singh, peaceful relations are eventually established between the neighbours. Raids and counter-raids trouble the peace with Kumaon.
Pradip Shah's years as king finds Garhwal at peace with Kumaon and general prosperity prevalent throughout the land.
Muslim marauders from Rohilkhand invade Kumaon, vandalizing Hindu temples and idols. Garhwal comes to Kumaon's aid, yet only a peace settlement is achieved. The Rohillas demand a cash tribute, which is loaned to Kumaoni king Kalyan Chand by Pradip Shah.
The Rohillas under Najib Khan also invade Garhwal, defeating Pradip Shah's forces and annexing the Dun valley.
Garhwal reestablishes control over the Dun valley.
Garhwali kings patronize the Garhwali school of painting that compares favourably with the much admired Punjabi and Kangra styles. Mola Ram is the best known artist that worked at the royal court during this period.
Intrigue in the Kumaoni court draws Garhwal into her internal conflict. Lalit Shah install second son, Pradyumna Shah on the Kumaoni throne, but dies shortly after.
Lalit Shah cedes the throne to his eldest son, Jai Krit Shah who conspires to oust his stepbrother from the throne of Kumaon. In return, Pradyumna Shah invades Garhwal. Factionalism erupts in the Garhwali court, further weakening Jai Krit Shah's hold on power. Dehra Dun's governor, sensing a power struggle, rebels and seizes power in the capital. Jai Krit Shah, now desperate, asks Jagat Prakash, the king of Sirmor for help. Jagat Prakash succeeds against the combined rebel and Kumaoni forces, and reinstalls Jai Krit Shah in Srinagar. Shortly after his departure though, Jai Krit Shah goes on a pilgrimage. Pradyumna Shah seizes the opportunity, invading and taking the capital.
Pradyumna Shah returns to Kumaon.
New troubles prove too much for Jai Krit Shah. He ends his own life. Pradyumna Shah returns to Garhwal to assume leadership.
Years of turmoil: Garhwal slides into anarchy. Internecine strife and court intrigues rip apart Garhwal's political, administrative, and military foundations.
Gurkhas overrun Kumaon and cross the frontier with Garhwal. The Gurkha forces reach as far as Fort Langurgarhi, where a desperate and heroic stand prevents further penetration by the Gurkhas for over year. The Gurkha forces retreat to ward off a Chinese invasion of Nepal.
Gurkha marauders and slavers loot and kidnap the inhabitants of the borderlands. Kumaoni and Garhwali frontier villages are burnt and whole regions made desolate. A brutal and arbitrary system of justice is administered including trials by ordeal and executions for minor offenses. Caste distinctions are intensified and caste rule infractions are made punishable by death. Border conflicts eventually culminate in the calamitous events of 1803-04.
A terrible famine wracks Garhwal.
Great earthquake shakes the foundations of Garhwal. This catastrophe portends the coming of conquest and subjection by the growing might of the Gurkhas.
Gurkha attack Garhwal in strength. King Pradyumna Shah is dislodged from Srinagar and retreats across the Alaknanda River. Defeated again at Barahat, Uttar Kashi, Pradyumna Shah falls back towards the plains. At the Garhwali kingdom's final stand near Dehra Dun, the King dies with most of his men.
Gurkha rule proves to be despotic and tyrannical. Military despotism carries off over a third of the population into slavery. Retribution for the earlier defeat of Gurkha forces in 1791 is long and bloody. Indiscriminate killing and raping marks a military administration interested in solely the pillage and plunder of the land. An oppressive tax levy is imposed. Fields lie abandoned.
Sudarshan Shah, Pradyumna Shah's son, resides in poverty at Bareilly in the plains. Sudarshan Shah spends much of his time encouraging British intervention to end Gurkha tyranny.
Anglo-Gurkha war erupts along the Gurkha Empire's southern border. Major General Gillespie succeeds at driving out the Gurkhas from Kumaon by 1815. Treaty of Sagauli restores Sudarshan Shah to the much smaller Garhwali kingdom seated at Tehri. The Kumaoni Commissionery is established to administer Kumaon, and eastern (British) Garhwal for the British. British acquire the region's substantial natural resources and
lucrative trade routes to Tibet and China.
Sudarshan Shah is officially installed by the British as head of the nominally independent princely state of Tehri-Garhwal.
The British establish a convalescent depot for their soldiers in Landour, marking the present day foundation of Mussoorie hill station.
The British adventurer Wilson procures his first forest lease from Tehri-Garhwal. He exploits the forest by introducing the practice of floating logs down rivers. The government renews his lease in 1850 and again in 1864. Whole sale clearfelling of oak, cedar, and pine forests follows, ravaging the economy and environment of Uttarakhand.
In the same year, Henry Ramsay begins service as Assistant Commissioner. Ramsay proves to be the ablest of British officials posted to Kumaon, enjoying wide-scale respect and support from the inhabitants. His unassuming and friendly demeanour with everyone, high and low, works to ensure the region's loyalty to the British. However, Ramsay establishes martial law throughout the region as anti-establishment comments are made punishable by internment or death.
Henry Ramsay becomes Commissioner, serving British interests in British Garhwal and Kumaon for 28 more years.
The Indian Mutiny spreads throughout the plains, but calls for insurrection go largely ignored in the hills. Memories of Gurkha oppression and British deliverance keep Uttarakhand loyal. King Sudarshan Shah supports the British with men and materièle. He also deploys troops to protect the Europeans that had fled the plains for Mussoorie and other hill stations.
The explorer, Nain Singh Rawat, reaches Lhasa where he meets the Dalai Lama.
Forest Act of this year severely curtails the forest rights of the hill inhabitants. Large concessions are granted to outside commercial interests at the expense of the hill people.
First all-Garhwali regiment, the 39th Garhwal Rifles, is raised and headquartered in Lansdowne. Garhwalis had previously served with distinction in British Gurkha regiments. This new job opportunity portends the rise of a money-order economy in the hills with the male population migrating to the plains for jobs and the women taking on the onerous burden of fending for the family and managing the farm.
Villagers of Bangarh near Tehri protest the forest conservation policies of Tehri state and rough up the local forest officer.
The Home Rule League organizes in the hills, bringing the independence movement to Kumaon and, later, Garhwal. The wide scale resentment towards the degrading forced labour practices ofCoolie and Utar Begar proves to be an effective organizing principle. These rules dictated that any subject of the hills must provide free porterage for visiting Europeans and State officials. Subjects were also obligated to serve as servants of the royal household for four times a year and without compensation.
39th Garhwal Rifles are sent overseas with the advent of World War I. Landing in France in October, Garhwali troops earn fame as "the stormtroopers of the Allies", as coined by the Germans. Out of five Victoria Crosses earned by Indian soldiers in France, Garhwalis earn two, including the first ever awarded to an Indian by the King-Emperor himself. The battalions suffer heavy casualties though, and are withdrawn from Europe in 1915. After the war, the Garhwal Regiment becomes the 18th Royal Garhwal Regiment.
The British authorities end the Coolieand Utar Begar practice in the hills as a concession to the swaraj activists.
The Forest Act of this year makes further demands of local needs. Further usage restrictions increases alienation among the hill people.
Villagers in the Rawain district protest forest policies and form their own independent village council in Tilari (Western Tehri). The State militia, led by Juyal, the minister of the Raja, eventually crushes the rebellion with enormous bloodshed. Protest forest fires are lit throughout the 1930s as a result.
While deployed to restore order during Home Rule agitation, Garhwali troops, encourage by Havildar Chander Singh Garhwali, refuse to fire on unarmed demonstrators in Peshawar despite intense provocation. The British authorities disarm and dress down the regiment.
Two Garhwali battalions captured by the Japanese in Malaya join the Indian National Army and the independence struggle against the British. Making up one-tenth of the insurgent Army, the Garhwalis fight honourably in Burma against their own brothers-in-arms on the British side.
Congress activists and a peasant movement force the King of Tehri Garhwal to abdicate the throne in favour of unification with the rest of British India. Along with the rest of Uttarakhand, Tehri-Garhwal is integrated into a newly independent India as a district of Uttar Pradesh.
P.C. Joshi of the Communist Party of India advocates separates statehood for the U.P. hill districts.
Unrest in Tibet results in a crackdown by the Chinese Communists. The Dalai Lama flees and establishes a government-in-exile in Dharamsala, Himachal Pradesh. The Chinese threat is countered with the militarization of the border and expropriations by the Indian military of large parts of Uttarakhand.
The India-China war shocks the nation. Military development is speeded up in the Uttarakhand region, leading to dramatic social and economic changes. Mining and timber interests rush into the hills. Pilgrimage routes also see increased traffic due to newly built roads. With the closing of the frontier, centuries-old trade routes across the Himalayas are disrupted.
Mainly Punjabi trespassers seize much of the best Terai land. The dispossession of the native Pahari inhabitants (Buksha and Tharu tribals) and other Hindi-speaking residents exacerbates communal tensions. Various U.P. governments, influenced by big landowning interests, legalize land seizures.
Women organize to fight alcohol consumption in the hills, a distressing byproduct of development and the worsening economic situation.
P.C. Joshi and other Kumaoni intellectuals form the Kumaon Morchagroup to agitate for local autonomy. Bitter political infighting with the Garhwal-based Uttaranchal Parishad deflates the movement.
Due to erosion and declining ground cover, the Alaknanda floods, killing hundreds of people.
The Chipko movement struggles for the forest rights of Uttarakhandi people. Marches, demonstrations, and spontaneous actions in defense of the forests spread throughout the hills. Gandhian in nature, the movement's activists fan out across the hills to organize peasants against the commercial interests undermining their livelihoods.
Non-violent forest rights demonstrations are held in Uttar Kashi and Gopeshwar.
Gaura Devi leads village women to save Reni forest from contractors.
Student activists from the left-oriented Uttarakhand Sangarsh Vahinito fight the liquor and timber mafias that benefit from their collusion with the police.
Chipko spreads to Kumaon.
Several attempts to fell Uttarakhand forests are thwarted by mass action on the part of local villagers. Once again, women play a pivotal role in the struggle to save the trees.
Activists form the Uttarakhand Kranti Dal to contest elections and pursue statehood for the impoverished region.
The Indian government bans the felling of trees above 1000 meters. However, the Forest Protection Act has the unintended consequence of strengthening the timber mafia while also depriving people of their forest rights.
Improving relations between India and China allows for the reopening of the pilgrimage route to Mt. Kailash and Lake Mansarovar (through Pitharogarh district and to Tibet through Lipu Lekh pass).
Anti-alcohol agitation begins anew and sharpens social tensions between men and women in the hills. Deforestation continues, though tempered by government regulations. Mining interests and dam projects threaten the Himalayan ecosystem.
Several left-leaning organizations assemble to form the Uttarakhand Sanyukta Sangarsh Samiti (USSS) to campaign for autonomy.
A devastating earthquake rocks Uttar Kashi, killing over 2,000 people. The slowness of relief operations and reconstruction upsets many hill residents, already accustom to the prolonged neglect afforded the region by state and federal governments.
Despite measures in the state legislature towards granting separate status for Uttarakhand, the new backward-caste dominated government of Uttar Pradesh extends caste reservations into the hills. These reservations, though established to increase opportunity and social justice for low-caste people, meets with fierce resistance in Uttarakhand. Uttarakhandis see the measures as an attempt to colonize the hills with people from the plains, as low-caste Hindus make up a tiny fraction of the hill districts' population. Demonstrations are fired upon, leaving dozens dead. On October 2, the birthday of Mahatma Gandhi, buses carrying protesters to the capital are stopped in the town of Muzaffarnagar. More violence ensues including the molestation and rape of dozens of Uttarakhand women by state police.
The cover-up of the 1994 incidents unravels under further investigation. The Uttar Pradesh government refuses to acknowledge responsibility. Uttarakhandis hold monthly protest rallies in remembrance of the movement's martyrs.
Massive forest fires in May devastate Uttarakhand.
Early in the year, the state government apologizes to and compensates the victims of the 1994 violence.
In August, the new government of India announces its approval of statehood for Uttarakhand. However, the announcement is met with disappointment in the hills, as no definite timetable is set for the change of administration. The long wait for self-determination continues.
finally in 2000 Central BJP government passed the bill to make uttaranchal as a saparate state alongwith three other statesand the long chase of the dream of saparate state of the peoples of uttaranchal came true. Leter by Congress government in state changed name of the state to Uttarakhand.